Huff's Church was founded as a Union Church. This year we are commemorating the 240th anniversary of
the founding of the Lutheran Congregation and the United Church of Christ (Reformed) Congregation. We
recognize that from the beginning, and continuing today, the erection and maintenance of the church
buildings as well as all orgnized groups involve joint Lutheran-UCC participation. This has been a 240 year
living example of ecumenism at work. With the help of God, this spirit will continue here at Huff's Church.
Pre-Church History
The earliest history of Huff's church is shrouded in the mists of time. Exact dates, names and events of
the founding of our Congregations are not available, though were certainty there were Lutherans,
Reformeds and Mennonites meeting in the Huff's Church area by 1760, perhaps a bit earlier.
Previous Huff's Church Commemorative writeups began with the Home Worship and Schoolhouse Eras.
We are going to present some of the background history of the events, people, the Hereford area, and the
Congregations as we attempt to give one an idea of conditions and life in the time our Congregations
began in the Colonial America of 1760.
Pennsylvania German Immigration
A great American Immigration began in 1683. William Penn had, in 1681, become Proprietor of
Pennsylvania, and he established as a priority, the settlement of the interior lands. Especially needed
were farmers. Among those already in Pennsylvania in 1683, most preferred trading and commerce, or
trapping and hunting to the arduous labor of farming. Indeed, Pennsylvania's frontier barely moved beyond
Philadelphia in the Seventeenth Century. Penn, whose mother was German, was well acquainted with the
industrious, pious and unfortunate people of the Rhine Valley.
The people of Germanic Europe were ideal candidates for Penn's Holy Experiment. The Palatinate, in
particular, was noted as a garden spot of Europe, but almost incessant warfare had devastated the land,
killed livestock, decimated the population and caused many of the survivors to be destitute. Also at this
time, there were many religious factions in Germany, an outgrowth of the Protestant Reformation. There
was no nation of Germany, rather a hodge-podge of states, cities and areas ... places like Baden,
Wurtemburg, Pfaltz and Hanover, to mention a few. Each had a separate ruler and he made his own rules
for religious tolerance, or intolerance, as many factions were persecuted, sometimes even unto death.
Thus, when Penn extended the invitation, many thousands eagerly left their homeland and came to
Pennsylvania, a land that offered religious freedom, economic opportunity and freedom from the constant
military oppression of the European Political System. Many later went on to Virginia, Maryland, the
Carolinas, Georgia and New York, but Pennsylvania was the colony that allowed the greatest degree of
religious freedom in Colonial America. Remember that, in 1760, this was not yet the United States and that
our ancestors were English subjects whether or not they came from Germany, England or anywhere else.
Hardships (of Passage)
Many of these Colonial Germans paid a heavy price for their freedom. To begin with, many paid the
ultimate price. The crowded conditions, poor food, disease and general hardship on shipboard were too
much for many. Among the survivors, many were penniless. Indeed, many had run out of money before
they departed from Europe as the trip up the Rhine river was an ordeal in itself. Tax and toll collectors
caused deliberate delays and extracted all they could before allowing passage. Yet these hardy people
came, many stopping in England before the final, long passage to America. Once in America those with
kind friends or relatives might begin anew, but for most it was a continuation of bad times. Those in debt
were sold into servitude, usually seven years, but some served double terms to pay for the passage of a
relative who did not live to pay his or her own way. Quickly though, they rolled up their sleeves and got
busy. Many paid their debts and within their lifetimes became landowners. Certainly all left their children
in a far better condition. Such was the background and fabric of the typical person of Huff's Church area
of 1760.
After the American Revolution, many Pennsylvania Germans moved on from areas of original settlement.
Ohio, Indiana, Wisconsin, Kansas, California ... in fact, most states to our West were settled in part by
secondary Pennsylvania German migrations. Most had huge families and were tied to the soil, so as lands
opened they followed. Some genealogists state that 10-12% of all Americans can trace ancestry to
Colonial Germans. Here in Pennsylvania the Germans amalgamated into the "Pennsylvania Dutch,"
offering a rich, identifiable cultural island in America. Huff's Church is in the heartland of Pennsylvania
Dutch Country, and our church was founded by these hardy and industrious people. America in 2000 is, of
course, far less provincial than in the past and Huff's has been a Church for all people as long as anyone
can remember; nevertheless, even after 240 years, the descendants of these Colonial Germans remain
very much a part of Huff's Church.
Religions of Pennsylvania Germans
William Penn's first German Colonists were largely from the more persecuted sects. Quakers,
Schwenkfelders, Dunkards, Mennonites and others who in Europe often had to move about to avoid jail or
even death, came to Pennsylvania starting in 1683. It is interesting to note that one of these early Colonial
Germans, Pastorius, offered the first public outcry against slavery. Penn's Colony was probably closer
than any other to resemble the America that was to follow the Revolution.
After 1700 more and more immigrants arrived from groups which had a degree of religious acceptance in
Europe. The great majority in this period were Protestants, but a few Catholic and Jews came too. Those
who had religious tolerance in Europe were looking to continue their religion in America, but many wanted
a chance at political and economic freedom too. Thus by 1710 and especially after 1725, the great
majority of arrivals were either Lutherans or Reformed, with Lutherans being about half of all who
professed a faith.
Colonial Lutherans
The Lutheran Church was introduced to Colonial America in 1638 in New Sweden, an area south of
Philadelphia. This of course was before Penn and Pennsylvania. This Church flourished for a time but
later, due largely due to lack of pastoral support from Sweden, the Church faltered and merged with the
English Episcopalians.
With the growing numbers of German Lutherans after 1700, the Lutheran Church was re-introduced to
America. Various congregations were founded starting with Falkner's Swamp, about 1702. Another early
church that plays prominently in Colonial America was St. Michael's in Germantown. Many more quickly
followed and most population centers such as Reading and Lancaster had Lutheran churches by about
1750. Two early Lutheran pastors deserve special mention, Rev. John Casper Stoever who helped found
so many individual churches and Rev. Henry Melchoir Muhlenberg, who organized and strengthened The
Church in so many ways. Pastor Muhlenberg's sons, also pastors, deserve mention as early Lutherans.
Peter Muhlenberg served with distinction as a Revolutionary War general and later as a U.S.
Congressman. His brother Frederick was leader of the Pennsylvania Legislature and called the state
convention to ratify the U.S. Constitution. Later he was the first speaker of the U.S. House of
Representatives. The Muhlenberg's played a key role both in the establishment of the Lutheran Church in
Colonial America and in the establishment of the United States as a nation.
Shortly after his arrival, Pastor Muhlenberg wrote of conditions in rural Pennsylvania. While he was not
discussing the Huff's Church area in particular, he well might have been. About 1740 Lutheranism in
America was in a sad way. Aside from the few established congregations in population centers, there
were few ordained pastors and the scattering of the population across a wilderness made life difficult for
the few who did serve. Pastor Muhlenberg described the typical Lutheran group of the 1740s as being
without a church building, or if they did have a building it was of logs with a dirt floor and no pastor.
Indians would attend some services.
One person most immigrant groups had in their midst was a schoolmaster, and it was he who usually
preached and conducted pastoral acts in the absence of an ordained pastor. Sometimes an ordained
pastor would visit periodically, though there were as few as 40 ordained pastors to serve all the areas
settled by German Lutherans, and even in 1740s this included a large part of Pennsylvania and large
areas of Maryland, Virginia, the Carolinas and elsewhere. Only gradually did regular pastoral leadership
emerge, and doubtlessly thousands of Lutherans went to other faiths, or simply gave up the faith. Despite
all this adversity, Pastor Muhlenberg estimated that there were just 20,000 Lutherans in Pennsylvania in
1740, but by the end of the Revolution there were over 75,000. Indeed, we owe much to the early
overworked heroes, but we also owe much to those unnamed who were strong enough to keep the faith
alive in wilderness areas such as the Huff's Church area of 1760 and earlier.
Hereford Area History
The settlement of Hereford Township folowed the general settlement pattern of the Pennsylvania
Germans. The eminent Berks historian Montgomery, writing in 1886, stated that Hereford Township was
first surveyed and settled in 1732 by Schwenkfelders who, in general, arrived a few years before most
Lutherans and Reformeds. We also know that by 1734 the Hereford Furnace was operating. By 1759 there
were 105 taxable citizens here, and if one allows for wives and children, there were perhaps 525 souls in
the area at the time of our founding. Undoubtedly, there were Lutherans among these giving considerable
support to the date 1760 as our founding date.
Now then, how was life here in Hereford area in 1760 as our congregation was born? In a word, difficult!
This was frontier area, and three persons had been killed and a boy carried off just a few years earlier in
a 1756 Indian raid. Imagine having no roads, electric, farm equipment, chain saws, telephones, running
water or even fuel, except hand cut wood. Clothing had to be made from hand woven fabric, and cut and
sewn by hand. Add to that only primitive medicine with diseases such as diptheria, tuberculosis and
typhoid exacting an annual toll. Even childbirth killed many. Indeed, it required the help of God to survive in
so hostile a setting, but survive and prosper they did.
Pre-Church Summary
We have presented but a small part of the history of the Pennsylvania German Immigration, the founding
of the Lutheran Church in Colonial America, and we have attempted to give a small idea of the difficulties
faced by our pioneer ancestors at the time of our Congregation's founding. We now leave the background
history and turn to an era where we can be specific.
The Home Worship Period
Referring again to Pastor Muhlenberg's writings on conditions in rural Lutheran groups, we can rather
safely assume that groups of Lutherans met in private settings, perhaps with a lay person such as a
teacher in charge. This would likely have been the means of continuing the faith prior to 1760.
We are almost certain that congregational life began here at Huff's about 1760. Although we have no
direct church records to prove this, and a check with synod reveals nothing further, contemporary history
tradition and circumstance overwhelmingly lead us to this conclusion.
One of the strongest proofs indicating an early congregation is our old cemetery. Unfortunately the oldest
tombs have field stone markers without inscription, but the fact that over 200 interrments were made
there before 1815 points to the fact that it would require a population of perhaps 1,000 to fill such an area
in that time frame. That cemetery, though filled with our dead forefathers and silent as the grave, speaks
volumes to us today.
Of the interments made in the old cemetery, two are of special interest, those of Johann Friedrich Huff, Sr.
and his wife Susanna. Their stones were in High German and stated that Mr. Huff was born in Germany in
1734. The couple married in 1757 and had 14 children -- one of whom was Frederich Huff, Jr., after whom
our church is named. Frederich Huff, Jr. is interred in the newer churchyard cemetery.
The School House Period (1760-1815)
While conditions and populations in rural areas did not always allow for the immediate erection of a
church building, we do know that the early settlers always had a teacher in their midst, and the erection
of a schoolhouse and education was an early priority in all areas settled by Pennsylvania Germans.
Indeed, one of the primary functions of the early school tied into the church closely, and that is the
necessity to know the German language. All services in this period were in High German, and this
continued at Huff's through much of our history. Indeed, it was 1914 until English was first used, as and
late as 1941 about one service in four was in German.
Enough history of the School House Period has come to us that we know we had two such schoolhouses.
The original history of Huff's church is unique in that the people wore out two schoolhouses before they
decided to build the first church. The second schoolhouse stood until about 1853 or 1854 and likely
continued in use as a school until the Public School System was established.
During this School House Period the congregation probably continued to rely heavily on lay pastorship,
though family Bibles, baptismal certificates and histories of neighboring congregations inform us that the
Congregation did have some formal Pastoral support. Sources state that Rev. Jacob Friedrick Schertlein,
Rev. Philip Jacob Michael, Rev. Daniel Lehman and Rev. Doerring, Rev. Wertman and Rev. Dechant served
in this early period, though again exact dates are not available. Rev Dechant apparently was serving at the
end of this era.
The School House Period of our church is concurrent with the American Revolutionary War Period and
the years of our Nation's birth. The names John Gregory (d. 1835), Frederick Kerchner (d. 1828) and John
Thompson (d. 1816) are some names we can find of Revolutionary War veterans in our cemetery.
Undoubtedly there were others but time has faded their memories.
The First Church Period
A better day dawned when the congregations grew strong enough to erect their first Church in 1815. In a
sense this was really their second house of worship, for they had also preaching services in their school
house. During this period records were kept, which are still well preserved.
An account of the corner-stone laying of the first Church and the Articles of Agreement then drawn up are
still available. This document ends with the words: "Done in Hereford Township the 30th of May 1814."
Signed only by Rev. Jacob William Dechant, although the paper speaks as though the pastors and the
Building Committee had all signed it. We learned however, from other reliable sources that the following
were the Building Committee: David Rauch, Conrad Fegely, Jacog Gehris and Jacob Frey. The Trustees of
the congregations then were: Conrad Fegely and Jacob Gehris, to whom the deed was made on
December 30, 1818, more than four years after the cornerstone was laid.
Frederick Huff, Jr. and Barbara (Fink) his wife, for five shillings sold 1 acre and 104 perches. This was a
part of a large tract of 339 acres and 133 perches which Jacob Bower, Esq., High Sheriff conveyed
August 10, 1789 to Henry Hoffman, who with his wife Elizabeth by assignment conveyed the same to
Frederick Huff on February 2, 1790. This must have been the John Frederick Huff, Sr., for the Indenture
goes on to state that he in turn sold on January 27 1812 of this large tract, 7 acres and 36 perches,
together with other lands to his son, Frederick Huff, partie to our deed. Although "5 shillings" are
mentioned to make the deed legal, it was really a donation.
Mr. William A. Huff, of Greensburg, PA, a brother's grandson of the donor of the church lands, traced up
the genealogical tables of the Huffs, and he finds that they came from Germany and that they belonged to
the knighthood and nobility of that country. "It is noted in the Vienna Tables of Genealogy, as the
generation which was famous among the Bavarian knighthood and nobiilty." This benefaction, the Huff gift
to Hereford people, baptized the Hereford congregations, as it were, with a new name, the name of Huff.
Hence we have the two names of which we may be equally and justly proud. The one name is English and
the other German--a justification for being bilingual.
This benefaction and the presence and activity of this family gave name to the Huff village, to the Huff
Church and to the community. Let us follow this generous example for the good of humanity. The Church
of 1814 and 1815 was of stone, square in appearance, with square windows of small panes, high, with
three galleries and other characteristics of the old-time church. It had a "wine-glass pulpit" with a
sounding board over it. This Church, having been repaired several times, remained in use until 1881. In
1865, the pipe organ was introduced.
The following is a description of one of the methods used to pay the mortgage on the first church, a
lottery. This was held about 1827 with Samuel Gregory as manager of the affair:
Expenses:
Cost of selling 2,186 tickets (6-1/2 cents each) = $142.09
Berks County Share = $61.14
Prizes awarded = $2,385.00
Total Expenses = $2,588.23
Income:
*2,186 tickets sold @ $1.50 each = $3,279.00
Less expenses and prizes = $2,588.23
Total Income = $690.77
*Ticket #1341 appeared altered from $25 to $75, and was settled for $25.
George Rohrbach sold 1,166 ticktes and John Rush sold 1,019 tickets, with 331 remaining unsold. Prizes
ranged from $3 to $393.60, with John Jackson winning the largest prize of $393.60. These figures appear
small, but when we consider that a man worked for $5-10 a week (farm hands for much less), the
amounts are large, and the $690.77 profit was equivalent to perhaps $40,000 in terms of today's money.
History of Huff's Union Church Buildings
The Second Church Period (1881-1985)
On June 5, 1881 the large marble corner-stone was laid for our present church. The old corner-stone of
May 30, 1814 was placed underneath. The first church was razed in 1881, and with the stones of the
same foundation the new church was built on the same location. The superstructure was built of bricks
which were manufactured by a Macungie brick works. All the interior woodworker was made by a
Reading Planing Mill. The proportions of the church are 90 by 60 feet.
On November 7, 1881 the basement (first floor) was dedicated. The preacher was Rev N.S. Strassberger.
On May 13-14, 1883 the completed new church was dedicated. Preachers for the services were the Rev.
L. Groh, Dr. H.A. Keyser, Rev. Augustus L. Dechant and Rev. G.F. Spieker. Three thousand people were
present for the two day service dedication.
The Sancturary is on the second floor, high in ceiling, with wide galleries on three sides. The old Krauss
organ and choir loft are opposite the pulpit at the east end. The basement is divided into several
departments -- a large Sunday School room, one for the Nursery department and one for the meetings of
council officers. The church hsa a fine steeple, which houses a bell weighing 2,200 pounds. It was made
in April 1883 by McNeeley and Company, West Troy, N.Y. The entire cost of the building was estimated at
$20,000. The Rev. Eli Keller, D.D. made a note to the effect that about $3,000 of gratuitous labor was
bestowed.
A bronze plaque with the names of the 1881 Building Committee is in the upper vestibule. Committee
members were John Rush, John Geisinger, Charles N. Gery and Samuel Bittenbender. John Rush was a
farmer and a miller, he owned the old Crum farm. John Geisinger was a farmer and a shoemaker, he
owned the Elton Bechtel and Beckner farms. Charles Gery was a store keeper in seisholtzville and
operated hotels in both Harlem (formerly Perryville) and Seisholtzville. He also served as postmaster at
Seisholtzville. Samuel Bittenbender had the farm just on the Hereford side of Seisholtzville, but he became
the wealthiest of any of the members of the building committee because on his property was the
Bittenbender Iron Mine at Seisholtzville. In the 1890s he donated $3,000 in gold to the Church to pay off the
remaining debt of the 1881 Church building.
The Krauss pipe organ is Huff's most prized antique possession. It was built in 1852 by John and Andrew
Krauss of Palm, Pennsylvania, at a cost of about $950. Their home is still standing on Route 29 near the
American Legion post. The organ was installed in the first church and upon completion of the present
edifice it was placed in the rear gallery of the second floor sanctuary. The organ has two manuals,
sixteen stop knobs and a thirteen note pedal-board which is unusual. It was restored by Thomas Eader of
Ellicott Maryland at a cost of $4,500. Rededication services were held on October 13, 1974.
In 1953 the interior of the church and Sunday School rooms were renovated and painted by Charles Calbi
of Bethlehem. The Chancel was enlarged, the old spindles of the Altar rail were used and matching
spindles made to complete the Altar railing. The chancel was changed from a pulpit centered one to an
altar-centered one, with the antiphonal choir stalls, floors were sanded and refinished, new carpet
installed, hallways and doors refinished, ceiling coated with plaster-paris all for a cost of $20,000. The
walls and ceilings of the church were beautifully frescoed and embellished by oil paintings of the Lord's
Supper and Jesus in the Temple at the age of 12. In the pulpit recess is an oil painting of the Ascension. In
1954 two stained glass windows were installed in the pulpit recess. The north window depicts Christ
knocking at the door, and the south window depicts the Good Shepherd. Rededication services were
conducted on April 4, 1954 with the Rev. Dr. Henry H. Bagger as guest speaker. Various interior
improvements have been made since then to maintain our historic church. On November 29, 1981 the
congregations celebrated the 100th Anniversary of the present church building. The guest speaker was
Judge Forrest Schaefer, Jr., President Judge of the Courts of Common Pleas of Berks County. Judge
Schaeffer is a former member of the U.C.C. congregation.
In 1940 the Rohrbach Memorial Chapel was erected in memory of William F. and Amanda Y. Rohrbach by
son David Rohrbach. It was presented to the joint congregations. Equipment for this building was donated
by the Ladies Aid Society, the Sunday School, the Young People's Society, the Church Council and other
individuals. Since then many improvements have been made to upgrade this fine facility. The building is
presently used for Sunday School classes, meeting space for various church organizations, church
suppers, and the auditorium is used for the highly popular annual Pennsylvania Dutch plays. The Chapel is
also the location for the yearly Rohrbach Family Association reunion. In 1979 the Rohrbach historical
marker, previously located on the Gus and Anna Bales farm, was relocated on the Chapel lawn.
In 1941 the farm buildings and the land more distant from the church were sold to William S. Frederick.
Some acres adjacent to the new cemetery and east of the church were retained for a picnic area, now
known as the Memorial Park. In 1943 buildings were purchased for the Park, including the band shell.
Improvements have included new modern bathroom facilities and a refreshment stand. The park is also
used for annual picnics and other fund-raising activities. It is also available for private family reunions.
In 1958 the School House, erected in 1878, was purchased from the Hereford Township School Board for
$2,650, which also included the bell. The Ladies Aid Society paid for this purchase. Prior to 1982 the
building was used sa a Scout and community center. On October 10, 1982 the refurbished schoolhouse
was rededicated as the Huff's Church Schoolhouse, The Dr. Charles and Catherine Fox Memorial. A
marble stone bearing this inscription was placed on the front wall. The cost of the reconstruction of the
building was $32,332 with the primary labor provided by church members. Reconstruction materials for
the building cost $26,837 which was paid through a memorial fund established in the names of Dr.
Charles and Catherine Fox. The repair of the steeple and the replacement of furnishings which cost
approximately $6,700 were sponsored as memorial gifts by members and friends of the congregations.
The building is presently used as offices for the Pastor and the Secretary, church officials meeting space
and the instruction of catechumens.
History of Huff's Unoin Church Organizations
The Sunday School organized in 1855 observed its 100th Anniversary on December 4, 1955. One of their
most interesting activity is the annual Pennsylvania Dutch Sunday School service held every May. The
Sunday School also sponsors the annual Vacation Bible School.
The Young People's Christian Society was organized about 1915.
The Ladies Aid Society organized in April 1935, celebrated its 50th Anniversary on April 28, 1985 with a
tea, and publishing a 50th Anniversary Cookbook. Jennie Winzer was the first president of this
organization, and was present for the 50th Anniversary Celebration. During its fifty year history, the Ladies
Aid has been the most successful Church organization in terms of loyal service and fund-raising activities.
The Park Board was organized in June 1946. It consists of 5 members representing various Church
organizations responsible for maintaining the Memorial Park.
The Cemetery Board's responsibility is to maintain the Old Cemetery, the Benfield Cemetery and the
Rauch-Hertzog Cemetery.
Both congregations support an active Scouting program. The Troops consist of Boy Scouts, Cub Scouts,
Girl SCout Brownies, Juniors, Cadets and Seniors.
In 1975 the first Pennsylvania Dutch Play by Die Huffa Karrich Deitsche Leit was performed, and has
continued yearly ever since. These plays haev become very successful and draw thousands of people to
their performances. Funds from these plays have been used to make many Church campus
improvements.
Huff's Union Church Today
Huff's Lutheran congregation lives in a union church relationship with Huff's United Church of Christ
congregation. Together they share a church building, a chapel, a schoolhouse, a picnic grove, and several
cemeteries. Offices are located in the schoolhouse. Fellowship gatherings, dinners, plays, and education
events are provided in the chapel. Worship services, Sunday School activities and choir rehearsals are
held in the church.
Worship services are held jointly every Sunday. In addition to ministering to its own members, the
congregations join with other congregations of the Northeastern Pennsylvania Synod and the Lutheran
Church in America to ...
Train pastors and church workers at the Philadelphia Seminary,
Provide a Christian base for higher education at Muhlenberg College,
Serve persons in distress through five Lutheran Social Ministry agencies and institutions,
Serve God in harmony with other denominations through Ecumenical events,
Provide Christian camping experiences through Bear Creek Camp, and,
provide warm, caring homes for the elderly through facilities at Hazleton and Topton.
Local institutions and agencies that receive support from Huff's include:
Good Shepherd Home in Allentown
The Lutheran Home in Topton
Lutheran Inner Mission of Berks & Schuylkill Counties
Kutztown University Campus Ministry
Pottstown Hospital Chaplaincy Program
Boyertown Multi-Service Agency
Concern Children's Service at Fleetwood
The work of the congregations is governed by an elected Church Council. That work is delegated to
committees in the following areas: worship, stewardship, education, family life, and social ministry.
The Union Council oversees the cooperative efforts of both the Lutheran congregation and the United
Church of Christ congregation. The Body of Christ is composed of many members and a vast variety of
gifts. This is evident in the large number of organizations that make up our ministry.
THE WORSHIP COMMITTEE works within the realm of the Union Church. It designs worship services,
plans special celebrations, recommends improvements ot the music program, and oversees the work of
the various choirs.
THE STEWARDSHIP COMMITTEE prepares budgets, recommends distribution of benevolence funds,
provides stewardship education, and recommends the areas in which time, talent, and money should be
spent.
THE FAMILY LIFE COMMITTEE assumes responsibility for the planning and providing of fellowship
opportunities. Fellowship events include covered-dish luncheons, cake and coffee socials, etc.
THE LADIES AID SOCIETY is an organization of the Union Church. It provides opportunities for persons to
contribute their time and talent through fund-raising activities. Suppers, bake sales, and picnics in the
park are some of the activities utilized. All funds are used for the ministries of the congregations. The
Society celebrated its 65th Anniversary in 2000.
THE SUNDAY CHURCH SCHOOL is the educational arm of the congregations. Its basic function is to teach
the Good News of God's love and to share that news with others beyond our congregations. In addition to
providing Christian education every Sunday morning, it sponsors a Summer Vacation Church School, an
annual Pennsylvania Dutch Sunday School program, money for Church World Service, and gifts for
various other mission projects.
THE CHOIR PROGRAM includes the following groups: Cherub, Junior, Senior, Handbell and Handchime
choirs. Their ministries of music are shared here at Huff's and in neighboring congregations and
institutions. They perform in workshops, at district worship events, and at community celebrations.
THE PENNSYLVANIA DUTCH PLAYERS seek to perpetuate the heritage of our German ancestors by
providing plays in the Pennsylvania Dutch dialect. These plays are presented annually, in the fall of the
year. On ocasions they are also presented in neighboring churches and on local radio stations. In recent
years, as many as 2,000 people have attended these plays.
THE PASSION PLAYERS re-enact the Lord's Supper during Holy Week. Visitors from neighboring parishes
are always in attendance on these occasions. The Passion Players have also performed in neighboring
churches.
THE LONG RANGE PLANNING COMMITTEE assumes responsibility for planning short, medium, and long
range goals for improvement of the physical facilities, to be placed before the congregation for
consideration.
THE PARK BOARD is responsible for the overseeing of the picnic grove facilities. Since fellowship is an
important part of our life, the Board plays an important role in the total life of the congregations.
THE CEMETERY BOARD oversees the operation and maintenance of the three cemeteries ... the
Churchyard, the Benfield Cemetery, and the Rauch-Hertzog Cemetery.
THE ECUMENICAL COMMITTEE's task is to help the Lutheran and United Church of Christ congregations to
maintain, improve, and strengthen their Christian ties. Following the directives of both national church
bodies, the Committee's efforts are directed toward greater unity in all areas of our lives at Huff's. God
intends the Church to be one, and has provided a source for that unity in Jesus Christ.
"There is one Body, one Spirit, just as you were called to the one hope that belongs to your call, one Lord,
one faith, one baptism, one God and Father of us all, who is above all and through all and in all." --
Ephesians 4:4-6
THE SENIOR CITIZENS organization of Huff's Church is a vital part of our ministry. During its life it has
provided opportunities for fellowship, enrichment, and travel. Meetings are held twice a month, and
membersihp is open to all senior citizens of the community.
THE SCOUTING PROGRAMS are part of the resources used to reach out to the young people of the
community. The total program includes units for boys and girls of different ages. By working side-by-side
with these programs that teach a child to take care of himself or herself, we add the Christian note of
taking care of one another. Individual and family-oriented programs and experiences are offered which
nurture and support the Christian faith.
This list does not include the names of all the groups through which ministry is performed at Huff's.
Others, whose responsibilities are inherent in their names, include the Altar Guild, the Memorial
Committee, the Property Committee, the Library Committee, the Youth Group, and others.
We express thanks to all who are involved in the ministry of Huff's Church!
the founding of the Lutheran Congregation and the United Church of Christ (Reformed) Congregation. We
recognize that from the beginning, and continuing today, the erection and maintenance of the church
buildings as well as all orgnized groups involve joint Lutheran-UCC participation. This has been a 240 year
living example of ecumenism at work. With the help of God, this spirit will continue here at Huff's Church.
Pre-Church History
The earliest history of Huff's church is shrouded in the mists of time. Exact dates, names and events of
the founding of our Congregations are not available, though were certainty there were Lutherans,
Reformeds and Mennonites meeting in the Huff's Church area by 1760, perhaps a bit earlier.
Previous Huff's Church Commemorative writeups began with the Home Worship and Schoolhouse Eras.
We are going to present some of the background history of the events, people, the Hereford area, and the
Congregations as we attempt to give one an idea of conditions and life in the time our Congregations
began in the Colonial America of 1760.
Pennsylvania German Immigration
A great American Immigration began in 1683. William Penn had, in 1681, become Proprietor of
Pennsylvania, and he established as a priority, the settlement of the interior lands. Especially needed
were farmers. Among those already in Pennsylvania in 1683, most preferred trading and commerce, or
trapping and hunting to the arduous labor of farming. Indeed, Pennsylvania's frontier barely moved beyond
Philadelphia in the Seventeenth Century. Penn, whose mother was German, was well acquainted with the
industrious, pious and unfortunate people of the Rhine Valley.
The people of Germanic Europe were ideal candidates for Penn's Holy Experiment. The Palatinate, in
particular, was noted as a garden spot of Europe, but almost incessant warfare had devastated the land,
killed livestock, decimated the population and caused many of the survivors to be destitute. Also at this
time, there were many religious factions in Germany, an outgrowth of the Protestant Reformation. There
was no nation of Germany, rather a hodge-podge of states, cities and areas ... places like Baden,
Wurtemburg, Pfaltz and Hanover, to mention a few. Each had a separate ruler and he made his own rules
for religious tolerance, or intolerance, as many factions were persecuted, sometimes even unto death.
Thus, when Penn extended the invitation, many thousands eagerly left their homeland and came to
Pennsylvania, a land that offered religious freedom, economic opportunity and freedom from the constant
military oppression of the European Political System. Many later went on to Virginia, Maryland, the
Carolinas, Georgia and New York, but Pennsylvania was the colony that allowed the greatest degree of
religious freedom in Colonial America. Remember that, in 1760, this was not yet the United States and that
our ancestors were English subjects whether or not they came from Germany, England or anywhere else.
Hardships (of Passage)
Many of these Colonial Germans paid a heavy price for their freedom. To begin with, many paid the
ultimate price. The crowded conditions, poor food, disease and general hardship on shipboard were too
much for many. Among the survivors, many were penniless. Indeed, many had run out of money before
they departed from Europe as the trip up the Rhine river was an ordeal in itself. Tax and toll collectors
caused deliberate delays and extracted all they could before allowing passage. Yet these hardy people
came, many stopping in England before the final, long passage to America. Once in America those with
kind friends or relatives might begin anew, but for most it was a continuation of bad times. Those in debt
were sold into servitude, usually seven years, but some served double terms to pay for the passage of a
relative who did not live to pay his or her own way. Quickly though, they rolled up their sleeves and got
busy. Many paid their debts and within their lifetimes became landowners. Certainly all left their children
in a far better condition. Such was the background and fabric of the typical person of Huff's Church area
of 1760.
After the American Revolution, many Pennsylvania Germans moved on from areas of original settlement.
Ohio, Indiana, Wisconsin, Kansas, California ... in fact, most states to our West were settled in part by
secondary Pennsylvania German migrations. Most had huge families and were tied to the soil, so as lands
opened they followed. Some genealogists state that 10-12% of all Americans can trace ancestry to
Colonial Germans. Here in Pennsylvania the Germans amalgamated into the "Pennsylvania Dutch,"
offering a rich, identifiable cultural island in America. Huff's Church is in the heartland of Pennsylvania
Dutch Country, and our church was founded by these hardy and industrious people. America in 2000 is, of
course, far less provincial than in the past and Huff's has been a Church for all people as long as anyone
can remember; nevertheless, even after 240 years, the descendants of these Colonial Germans remain
very much a part of Huff's Church.
Religions of Pennsylvania Germans
William Penn's first German Colonists were largely from the more persecuted sects. Quakers,
Schwenkfelders, Dunkards, Mennonites and others who in Europe often had to move about to avoid jail or
even death, came to Pennsylvania starting in 1683. It is interesting to note that one of these early Colonial
Germans, Pastorius, offered the first public outcry against slavery. Penn's Colony was probably closer
than any other to resemble the America that was to follow the Revolution.
After 1700 more and more immigrants arrived from groups which had a degree of religious acceptance in
Europe. The great majority in this period were Protestants, but a few Catholic and Jews came too. Those
who had religious tolerance in Europe were looking to continue their religion in America, but many wanted
a chance at political and economic freedom too. Thus by 1710 and especially after 1725, the great
majority of arrivals were either Lutherans or Reformed, with Lutherans being about half of all who
professed a faith.
Colonial Lutherans
The Lutheran Church was introduced to Colonial America in 1638 in New Sweden, an area south of
Philadelphia. This of course was before Penn and Pennsylvania. This Church flourished for a time but
later, due largely due to lack of pastoral support from Sweden, the Church faltered and merged with the
English Episcopalians.
With the growing numbers of German Lutherans after 1700, the Lutheran Church was re-introduced to
America. Various congregations were founded starting with Falkner's Swamp, about 1702. Another early
church that plays prominently in Colonial America was St. Michael's in Germantown. Many more quickly
followed and most population centers such as Reading and Lancaster had Lutheran churches by about
1750. Two early Lutheran pastors deserve special mention, Rev. John Casper Stoever who helped found
so many individual churches and Rev. Henry Melchoir Muhlenberg, who organized and strengthened The
Church in so many ways. Pastor Muhlenberg's sons, also pastors, deserve mention as early Lutherans.
Peter Muhlenberg served with distinction as a Revolutionary War general and later as a U.S.
Congressman. His brother Frederick was leader of the Pennsylvania Legislature and called the state
convention to ratify the U.S. Constitution. Later he was the first speaker of the U.S. House of
Representatives. The Muhlenberg's played a key role both in the establishment of the Lutheran Church in
Colonial America and in the establishment of the United States as a nation.
Shortly after his arrival, Pastor Muhlenberg wrote of conditions in rural Pennsylvania. While he was not
discussing the Huff's Church area in particular, he well might have been. About 1740 Lutheranism in
America was in a sad way. Aside from the few established congregations in population centers, there
were few ordained pastors and the scattering of the population across a wilderness made life difficult for
the few who did serve. Pastor Muhlenberg described the typical Lutheran group of the 1740s as being
without a church building, or if they did have a building it was of logs with a dirt floor and no pastor.
Indians would attend some services.
One person most immigrant groups had in their midst was a schoolmaster, and it was he who usually
preached and conducted pastoral acts in the absence of an ordained pastor. Sometimes an ordained
pastor would visit periodically, though there were as few as 40 ordained pastors to serve all the areas
settled by German Lutherans, and even in 1740s this included a large part of Pennsylvania and large
areas of Maryland, Virginia, the Carolinas and elsewhere. Only gradually did regular pastoral leadership
emerge, and doubtlessly thousands of Lutherans went to other faiths, or simply gave up the faith. Despite
all this adversity, Pastor Muhlenberg estimated that there were just 20,000 Lutherans in Pennsylvania in
1740, but by the end of the Revolution there were over 75,000. Indeed, we owe much to the early
overworked heroes, but we also owe much to those unnamed who were strong enough to keep the faith
alive in wilderness areas such as the Huff's Church area of 1760 and earlier.
Hereford Area History
The settlement of Hereford Township folowed the general settlement pattern of the Pennsylvania
Germans. The eminent Berks historian Montgomery, writing in 1886, stated that Hereford Township was
first surveyed and settled in 1732 by Schwenkfelders who, in general, arrived a few years before most
Lutherans and Reformeds. We also know that by 1734 the Hereford Furnace was operating. By 1759 there
were 105 taxable citizens here, and if one allows for wives and children, there were perhaps 525 souls in
the area at the time of our founding. Undoubtedly, there were Lutherans among these giving considerable
support to the date 1760 as our founding date.
Now then, how was life here in Hereford area in 1760 as our congregation was born? In a word, difficult!
This was frontier area, and three persons had been killed and a boy carried off just a few years earlier in
a 1756 Indian raid. Imagine having no roads, electric, farm equipment, chain saws, telephones, running
water or even fuel, except hand cut wood. Clothing had to be made from hand woven fabric, and cut and
sewn by hand. Add to that only primitive medicine with diseases such as diptheria, tuberculosis and
typhoid exacting an annual toll. Even childbirth killed many. Indeed, it required the help of God to survive in
so hostile a setting, but survive and prosper they did.
Pre-Church Summary
We have presented but a small part of the history of the Pennsylvania German Immigration, the founding
of the Lutheran Church in Colonial America, and we have attempted to give a small idea of the difficulties
faced by our pioneer ancestors at the time of our Congregation's founding. We now leave the background
history and turn to an era where we can be specific.
The Home Worship Period
Referring again to Pastor Muhlenberg's writings on conditions in rural Lutheran groups, we can rather
safely assume that groups of Lutherans met in private settings, perhaps with a lay person such as a
teacher in charge. This would likely have been the means of continuing the faith prior to 1760.
We are almost certain that congregational life began here at Huff's about 1760. Although we have no
direct church records to prove this, and a check with synod reveals nothing further, contemporary history
tradition and circumstance overwhelmingly lead us to this conclusion.
One of the strongest proofs indicating an early congregation is our old cemetery. Unfortunately the oldest
tombs have field stone markers without inscription, but the fact that over 200 interrments were made
there before 1815 points to the fact that it would require a population of perhaps 1,000 to fill such an area
in that time frame. That cemetery, though filled with our dead forefathers and silent as the grave, speaks
volumes to us today.
Of the interments made in the old cemetery, two are of special interest, those of Johann Friedrich Huff, Sr.
and his wife Susanna. Their stones were in High German and stated that Mr. Huff was born in Germany in
1734. The couple married in 1757 and had 14 children -- one of whom was Frederich Huff, Jr., after whom
our church is named. Frederich Huff, Jr. is interred in the newer churchyard cemetery.
The School House Period (1760-1815)
While conditions and populations in rural areas did not always allow for the immediate erection of a
church building, we do know that the early settlers always had a teacher in their midst, and the erection
of a schoolhouse and education was an early priority in all areas settled by Pennsylvania Germans.
Indeed, one of the primary functions of the early school tied into the church closely, and that is the
necessity to know the German language. All services in this period were in High German, and this
continued at Huff's through much of our history. Indeed, it was 1914 until English was first used, as and
late as 1941 about one service in four was in German.
Enough history of the School House Period has come to us that we know we had two such schoolhouses.
The original history of Huff's church is unique in that the people wore out two schoolhouses before they
decided to build the first church. The second schoolhouse stood until about 1853 or 1854 and likely
continued in use as a school until the Public School System was established.
During this School House Period the congregation probably continued to rely heavily on lay pastorship,
though family Bibles, baptismal certificates and histories of neighboring congregations inform us that the
Congregation did have some formal Pastoral support. Sources state that Rev. Jacob Friedrick Schertlein,
Rev. Philip Jacob Michael, Rev. Daniel Lehman and Rev. Doerring, Rev. Wertman and Rev. Dechant served
in this early period, though again exact dates are not available. Rev Dechant apparently was serving at the
end of this era.
The School House Period of our church is concurrent with the American Revolutionary War Period and
the years of our Nation's birth. The names John Gregory (d. 1835), Frederick Kerchner (d. 1828) and John
Thompson (d. 1816) are some names we can find of Revolutionary War veterans in our cemetery.
Undoubtedly there were others but time has faded their memories.
The First Church Period
A better day dawned when the congregations grew strong enough to erect their first Church in 1815. In a
sense this was really their second house of worship, for they had also preaching services in their school
house. During this period records were kept, which are still well preserved.
An account of the corner-stone laying of the first Church and the Articles of Agreement then drawn up are
still available. This document ends with the words: "Done in Hereford Township the 30th of May 1814."
Signed only by Rev. Jacob William Dechant, although the paper speaks as though the pastors and the
Building Committee had all signed it. We learned however, from other reliable sources that the following
were the Building Committee: David Rauch, Conrad Fegely, Jacog Gehris and Jacob Frey. The Trustees of
the congregations then were: Conrad Fegely and Jacob Gehris, to whom the deed was made on
December 30, 1818, more than four years after the cornerstone was laid.
Frederick Huff, Jr. and Barbara (Fink) his wife, for five shillings sold 1 acre and 104 perches. This was a
part of a large tract of 339 acres and 133 perches which Jacob Bower, Esq., High Sheriff conveyed
August 10, 1789 to Henry Hoffman, who with his wife Elizabeth by assignment conveyed the same to
Frederick Huff on February 2, 1790. This must have been the John Frederick Huff, Sr., for the Indenture
goes on to state that he in turn sold on January 27 1812 of this large tract, 7 acres and 36 perches,
together with other lands to his son, Frederick Huff, partie to our deed. Although "5 shillings" are
mentioned to make the deed legal, it was really a donation.
Mr. William A. Huff, of Greensburg, PA, a brother's grandson of the donor of the church lands, traced up
the genealogical tables of the Huffs, and he finds that they came from Germany and that they belonged to
the knighthood and nobility of that country. "It is noted in the Vienna Tables of Genealogy, as the
generation which was famous among the Bavarian knighthood and nobiilty." This benefaction, the Huff gift
to Hereford people, baptized the Hereford congregations, as it were, with a new name, the name of Huff.
Hence we have the two names of which we may be equally and justly proud. The one name is English and
the other German--a justification for being bilingual.
This benefaction and the presence and activity of this family gave name to the Huff village, to the Huff
Church and to the community. Let us follow this generous example for the good of humanity. The Church
of 1814 and 1815 was of stone, square in appearance, with square windows of small panes, high, with
three galleries and other characteristics of the old-time church. It had a "wine-glass pulpit" with a
sounding board over it. This Church, having been repaired several times, remained in use until 1881. In
1865, the pipe organ was introduced.
The following is a description of one of the methods used to pay the mortgage on the first church, a
lottery. This was held about 1827 with Samuel Gregory as manager of the affair:
Expenses:
Cost of selling 2,186 tickets (6-1/2 cents each) = $142.09
Berks County Share = $61.14
Prizes awarded = $2,385.00
Total Expenses = $2,588.23
Income:
*2,186 tickets sold @ $1.50 each = $3,279.00
Less expenses and prizes = $2,588.23
Total Income = $690.77
*Ticket #1341 appeared altered from $25 to $75, and was settled for $25.
George Rohrbach sold 1,166 ticktes and John Rush sold 1,019 tickets, with 331 remaining unsold. Prizes
ranged from $3 to $393.60, with John Jackson winning the largest prize of $393.60. These figures appear
small, but when we consider that a man worked for $5-10 a week (farm hands for much less), the
amounts are large, and the $690.77 profit was equivalent to perhaps $40,000 in terms of today's money.
History of Huff's Union Church Buildings
The Second Church Period (1881-1985)
On June 5, 1881 the large marble corner-stone was laid for our present church. The old corner-stone of
May 30, 1814 was placed underneath. The first church was razed in 1881, and with the stones of the
same foundation the new church was built on the same location. The superstructure was built of bricks
which were manufactured by a Macungie brick works. All the interior woodworker was made by a
Reading Planing Mill. The proportions of the church are 90 by 60 feet.
On November 7, 1881 the basement (first floor) was dedicated. The preacher was Rev N.S. Strassberger.
On May 13-14, 1883 the completed new church was dedicated. Preachers for the services were the Rev.
L. Groh, Dr. H.A. Keyser, Rev. Augustus L. Dechant and Rev. G.F. Spieker. Three thousand people were
present for the two day service dedication.
The Sancturary is on the second floor, high in ceiling, with wide galleries on three sides. The old Krauss
organ and choir loft are opposite the pulpit at the east end. The basement is divided into several
departments -- a large Sunday School room, one for the Nursery department and one for the meetings of
council officers. The church hsa a fine steeple, which houses a bell weighing 2,200 pounds. It was made
in April 1883 by McNeeley and Company, West Troy, N.Y. The entire cost of the building was estimated at
$20,000. The Rev. Eli Keller, D.D. made a note to the effect that about $3,000 of gratuitous labor was
bestowed.
A bronze plaque with the names of the 1881 Building Committee is in the upper vestibule. Committee
members were John Rush, John Geisinger, Charles N. Gery and Samuel Bittenbender. John Rush was a
farmer and a miller, he owned the old Crum farm. John Geisinger was a farmer and a shoemaker, he
owned the Elton Bechtel and Beckner farms. Charles Gery was a store keeper in seisholtzville and
operated hotels in both Harlem (formerly Perryville) and Seisholtzville. He also served as postmaster at
Seisholtzville. Samuel Bittenbender had the farm just on the Hereford side of Seisholtzville, but he became
the wealthiest of any of the members of the building committee because on his property was the
Bittenbender Iron Mine at Seisholtzville. In the 1890s he donated $3,000 in gold to the Church to pay off the
remaining debt of the 1881 Church building.
The Krauss pipe organ is Huff's most prized antique possession. It was built in 1852 by John and Andrew
Krauss of Palm, Pennsylvania, at a cost of about $950. Their home is still standing on Route 29 near the
American Legion post. The organ was installed in the first church and upon completion of the present
edifice it was placed in the rear gallery of the second floor sanctuary. The organ has two manuals,
sixteen stop knobs and a thirteen note pedal-board which is unusual. It was restored by Thomas Eader of
Ellicott Maryland at a cost of $4,500. Rededication services were held on October 13, 1974.
In 1953 the interior of the church and Sunday School rooms were renovated and painted by Charles Calbi
of Bethlehem. The Chancel was enlarged, the old spindles of the Altar rail were used and matching
spindles made to complete the Altar railing. The chancel was changed from a pulpit centered one to an
altar-centered one, with the antiphonal choir stalls, floors were sanded and refinished, new carpet
installed, hallways and doors refinished, ceiling coated with plaster-paris all for a cost of $20,000. The
walls and ceilings of the church were beautifully frescoed and embellished by oil paintings of the Lord's
Supper and Jesus in the Temple at the age of 12. In the pulpit recess is an oil painting of the Ascension. In
1954 two stained glass windows were installed in the pulpit recess. The north window depicts Christ
knocking at the door, and the south window depicts the Good Shepherd. Rededication services were
conducted on April 4, 1954 with the Rev. Dr. Henry H. Bagger as guest speaker. Various interior
improvements have been made since then to maintain our historic church. On November 29, 1981 the
congregations celebrated the 100th Anniversary of the present church building. The guest speaker was
Judge Forrest Schaefer, Jr., President Judge of the Courts of Common Pleas of Berks County. Judge
Schaeffer is a former member of the U.C.C. congregation.
In 1940 the Rohrbach Memorial Chapel was erected in memory of William F. and Amanda Y. Rohrbach by
son David Rohrbach. It was presented to the joint congregations. Equipment for this building was donated
by the Ladies Aid Society, the Sunday School, the Young People's Society, the Church Council and other
individuals. Since then many improvements have been made to upgrade this fine facility. The building is
presently used for Sunday School classes, meeting space for various church organizations, church
suppers, and the auditorium is used for the highly popular annual Pennsylvania Dutch plays. The Chapel is
also the location for the yearly Rohrbach Family Association reunion. In 1979 the Rohrbach historical
marker, previously located on the Gus and Anna Bales farm, was relocated on the Chapel lawn.
In 1941 the farm buildings and the land more distant from the church were sold to William S. Frederick.
Some acres adjacent to the new cemetery and east of the church were retained for a picnic area, now
known as the Memorial Park. In 1943 buildings were purchased for the Park, including the band shell.
Improvements have included new modern bathroom facilities and a refreshment stand. The park is also
used for annual picnics and other fund-raising activities. It is also available for private family reunions.
In 1958 the School House, erected in 1878, was purchased from the Hereford Township School Board for
$2,650, which also included the bell. The Ladies Aid Society paid for this purchase. Prior to 1982 the
building was used sa a Scout and community center. On October 10, 1982 the refurbished schoolhouse
was rededicated as the Huff's Church Schoolhouse, The Dr. Charles and Catherine Fox Memorial. A
marble stone bearing this inscription was placed on the front wall. The cost of the reconstruction of the
building was $32,332 with the primary labor provided by church members. Reconstruction materials for
the building cost $26,837 which was paid through a memorial fund established in the names of Dr.
Charles and Catherine Fox. The repair of the steeple and the replacement of furnishings which cost
approximately $6,700 were sponsored as memorial gifts by members and friends of the congregations.
The building is presently used as offices for the Pastor and the Secretary, church officials meeting space
and the instruction of catechumens.
History of Huff's Unoin Church Organizations
The Sunday School organized in 1855 observed its 100th Anniversary on December 4, 1955. One of their
most interesting activity is the annual Pennsylvania Dutch Sunday School service held every May. The
Sunday School also sponsors the annual Vacation Bible School.
The Young People's Christian Society was organized about 1915.
The Ladies Aid Society organized in April 1935, celebrated its 50th Anniversary on April 28, 1985 with a
tea, and publishing a 50th Anniversary Cookbook. Jennie Winzer was the first president of this
organization, and was present for the 50th Anniversary Celebration. During its fifty year history, the Ladies
Aid has been the most successful Church organization in terms of loyal service and fund-raising activities.
The Park Board was organized in June 1946. It consists of 5 members representing various Church
organizations responsible for maintaining the Memorial Park.
The Cemetery Board's responsibility is to maintain the Old Cemetery, the Benfield Cemetery and the
Rauch-Hertzog Cemetery.
Both congregations support an active Scouting program. The Troops consist of Boy Scouts, Cub Scouts,
Girl SCout Brownies, Juniors, Cadets and Seniors.
In 1975 the first Pennsylvania Dutch Play by Die Huffa Karrich Deitsche Leit was performed, and has
continued yearly ever since. These plays haev become very successful and draw thousands of people to
their performances. Funds from these plays have been used to make many Church campus
improvements.
Huff's Union Church Today
Huff's Lutheran congregation lives in a union church relationship with Huff's United Church of Christ
congregation. Together they share a church building, a chapel, a schoolhouse, a picnic grove, and several
cemeteries. Offices are located in the schoolhouse. Fellowship gatherings, dinners, plays, and education
events are provided in the chapel. Worship services, Sunday School activities and choir rehearsals are
held in the church.
Worship services are held jointly every Sunday. In addition to ministering to its own members, the
congregations join with other congregations of the Northeastern Pennsylvania Synod and the Lutheran
Church in America to ...
Train pastors and church workers at the Philadelphia Seminary,
Provide a Christian base for higher education at Muhlenberg College,
Serve persons in distress through five Lutheran Social Ministry agencies and institutions,
Serve God in harmony with other denominations through Ecumenical events,
Provide Christian camping experiences through Bear Creek Camp, and,
provide warm, caring homes for the elderly through facilities at Hazleton and Topton.
Local institutions and agencies that receive support from Huff's include:
Good Shepherd Home in Allentown
The Lutheran Home in Topton
Lutheran Inner Mission of Berks & Schuylkill Counties
Kutztown University Campus Ministry
Pottstown Hospital Chaplaincy Program
Boyertown Multi-Service Agency
Concern Children's Service at Fleetwood
The work of the congregations is governed by an elected Church Council. That work is delegated to
committees in the following areas: worship, stewardship, education, family life, and social ministry.
The Union Council oversees the cooperative efforts of both the Lutheran congregation and the United
Church of Christ congregation. The Body of Christ is composed of many members and a vast variety of
gifts. This is evident in the large number of organizations that make up our ministry.
THE WORSHIP COMMITTEE works within the realm of the Union Church. It designs worship services,
plans special celebrations, recommends improvements ot the music program, and oversees the work of
the various choirs.
THE STEWARDSHIP COMMITTEE prepares budgets, recommends distribution of benevolence funds,
provides stewardship education, and recommends the areas in which time, talent, and money should be
spent.
THE FAMILY LIFE COMMITTEE assumes responsibility for the planning and providing of fellowship
opportunities. Fellowship events include covered-dish luncheons, cake and coffee socials, etc.
THE LADIES AID SOCIETY is an organization of the Union Church. It provides opportunities for persons to
contribute their time and talent through fund-raising activities. Suppers, bake sales, and picnics in the
park are some of the activities utilized. All funds are used for the ministries of the congregations. The
Society celebrated its 65th Anniversary in 2000.
THE SUNDAY CHURCH SCHOOL is the educational arm of the congregations. Its basic function is to teach
the Good News of God's love and to share that news with others beyond our congregations. In addition to
providing Christian education every Sunday morning, it sponsors a Summer Vacation Church School, an
annual Pennsylvania Dutch Sunday School program, money for Church World Service, and gifts for
various other mission projects.
THE CHOIR PROGRAM includes the following groups: Cherub, Junior, Senior, Handbell and Handchime
choirs. Their ministries of music are shared here at Huff's and in neighboring congregations and
institutions. They perform in workshops, at district worship events, and at community celebrations.
THE PENNSYLVANIA DUTCH PLAYERS seek to perpetuate the heritage of our German ancestors by
providing plays in the Pennsylvania Dutch dialect. These plays are presented annually, in the fall of the
year. On ocasions they are also presented in neighboring churches and on local radio stations. In recent
years, as many as 2,000 people have attended these plays.
THE PASSION PLAYERS re-enact the Lord's Supper during Holy Week. Visitors from neighboring parishes
are always in attendance on these occasions. The Passion Players have also performed in neighboring
churches.
THE LONG RANGE PLANNING COMMITTEE assumes responsibility for planning short, medium, and long
range goals for improvement of the physical facilities, to be placed before the congregation for
consideration.
THE PARK BOARD is responsible for the overseeing of the picnic grove facilities. Since fellowship is an
important part of our life, the Board plays an important role in the total life of the congregations.
THE CEMETERY BOARD oversees the operation and maintenance of the three cemeteries ... the
Churchyard, the Benfield Cemetery, and the Rauch-Hertzog Cemetery.
THE ECUMENICAL COMMITTEE's task is to help the Lutheran and United Church of Christ congregations to
maintain, improve, and strengthen their Christian ties. Following the directives of both national church
bodies, the Committee's efforts are directed toward greater unity in all areas of our lives at Huff's. God
intends the Church to be one, and has provided a source for that unity in Jesus Christ.
"There is one Body, one Spirit, just as you were called to the one hope that belongs to your call, one Lord,
one faith, one baptism, one God and Father of us all, who is above all and through all and in all." --
Ephesians 4:4-6
THE SENIOR CITIZENS organization of Huff's Church is a vital part of our ministry. During its life it has
provided opportunities for fellowship, enrichment, and travel. Meetings are held twice a month, and
membersihp is open to all senior citizens of the community.
THE SCOUTING PROGRAMS are part of the resources used to reach out to the young people of the
community. The total program includes units for boys and girls of different ages. By working side-by-side
with these programs that teach a child to take care of himself or herself, we add the Christian note of
taking care of one another. Individual and family-oriented programs and experiences are offered which
nurture and support the Christian faith.
This list does not include the names of all the groups through which ministry is performed at Huff's.
Others, whose responsibilities are inherent in their names, include the Altar Guild, the Memorial
Committee, the Property Committee, the Library Committee, the Youth Group, and others.
We express thanks to all who are involved in the ministry of Huff's Church!
| The History of Huff's Union Church 1760 - 2000 Note: This article was written in the year 2000, and as such is a bit outdated. Our history, however, remains the same. |